The emotional tail wagging the rational dog - II

In The Emotional Brain, the neuroscientist Joseph LeDoux shows that the emotional part of the brain is tightly integrated with the rational part and has dominance in decision making because of its ability to respond quickly to threats, which is crucial to an organism's survival. He says that emotions can easily displace routine events out of awareness but non-emotional events do not so easily displace emotions from the mental spotlight. He writes:

...emotions are things that happen to us rather than things we will to occur...We have little direct control over our emotional reactions. Anyone who has tried to fake an emotion, or who has been the recipient of a faked one, knows all to well the futility of the attempt. While conscious control over emotions is weak, emotions can flood consciousness. This is so because the wiring of the brain at this point in our evolutionary history is such that connections from the emotional systems to the cognitive systems are stronger than connections from the cognitive systems to the emotional systems.

I came across an experiment in The Emotional Brain involving split-brain patients. In such patients, the nerve connections between the two hemispheres of the brain are cut to try to prevent very severe epilepsy and thereby, the two sides can no longer communicate with each other. Thus, since language centres of the brain are in the left side, the person can only talk about what the left side knows. If a stimulus is presented in such a way that only the right hemisphere sees it, the split-brain patient is unable to verbally describe the stimulus. In these patients, information provided to one side of the brain remains trapped on that side and is unavailable to the other side.

A split-brain patient called P.S. was presented with a stimulus having emotional content. When the emotional stimulus was presented to the left hemisphere, P.S. could describe the stimulus and tell whether it signified something good or bad. But when the same stimulus was presented to the right hemisphere, the speaking left hemisphere could not describe the stimulus. But it could correctly judge whether the stimulus seen by the right hemisphere was good or bad.

For example, when the right hemisphere saw the word 'mom', the left hemisphere rated it as 'good', and when the right side saw the word 'devil', the left rated it as 'bad'. Such correct rating by the left hemisphere happened consistently even though it had no idea what the stimuli were, the emotional significance of the stimulus seeming to 'leak' across the brain. Joseph LeDoux writes, 'The patient's conscious emotions, as experienced by his left hemisphere, were, in effect, being pushed this way and that by stimuli that he claimed to have never seen.'

A psychologist at New York University, Jonathan Haidt, describes the two systems with the image of a rider and elephant. The rational rider tries his damnedest to make the emotional elephant go in the direction he wants but ultimately the huge elephant will have its way. I came across a passage in Somerset Maugham's novel, Of Human Bondage, which struck a chord in me:

It amused him sometimes to consider that his friends, because he had a face which did not express his feelings very vividly and a rather slow way of moving, looked upon him as strong-minded, deliberate, and cool. They thought him reasonable and praised his common sense; but he knew that his placid expression was no more than a mask, assumed unconsciously, which acted like the protective colouring of butterflies; and himself was astonished at the weakness of his will. It seemed to him that he was swayed by every light emotion, as though he were a leaf in the wind, and when passion seized him he was powerless. He had no self-control. He merely seemed to possess it because he was indifferent to many of the things which moved other people.

He considered with some irony the philosophy which he had developed for himself, for it had not been of much use to him in the conjuncture he had passed through; and he wondered whether thought really helped a man in any of the critical affairs of life: it seemed to him rather that he was swayed by some power alien to and yet within himself, which urged him like that great wind of Hell which drove Paolo and Francesca ceaselessly on. He thought of what he was going to do and, when the time came to act, he was powerless in the grasp of instincts, emotions, he knew not what. He acted as though he were a machine driven by the two forces of his environment and his personality; his reason was someone looking on, observing the facts but powerless to interfere: it was like those gods of Epicurus, who saw the doings of men from their empyrean heights and had no might to alter one smallest particle of what occurred.

Sometimes, I will feel that I have some solid grounds to let off a bit of steam. But I will keep telling myself, 'Relax. No need to get so agitated, it is not such a big deal.' But all these attempts at self-control will be utterly useless and I will show my usual signs of being irritated like the stiffening of my muscles.  I will realize that the task of trying to control my emotions was a daunting one and my Inner Voice will tell me to  abandon the project. I will later find that Jaya had already attended to whatever had been agitating me and I had been fretting unnecessarily.

I will be like the batsman who shapes to play a hook shot but pulls out of the shot at the last moment and ducks hastily after realizing that the bouncer is a little quicker and a little higher than what he had initially anticipated. What often helps preserve a facade of calmness instead of giving a stupid speech are two factors:

Firstly, I am indifferent to many things like new models of cars, mobile phones etc. that excite many people. (In the present age, mobile phones provide the starkest reminders of Gandhi's warning - 'Machines should be man's slave, man should not be machine's slave.) Secondly, the tediousness of my communication process means that I am unable to deliver my fiery speech.